For conservatives opposed to an Obama presidency, the last few days have brought the wonder of the smoking gun: Obama really was a socialist. Combine that hidden paper trail with his Ayers affiliation, and it’s reasonable to believe that Obama still holds these socialist political views.
Conservatives’ excitement at finally having found the real socialist hiding inside that empty suit is tempered by one thing—outside of conservative circles, nobody really seems to care. The media, of course, is very aggressive about not caring, but the malaise seems to affect ordinary Americans as well.
The only way to explain this disinterest in Obama’s past and its relationship to his present is that Americans no longer consider the label “socialist” to be a pejorative. To them, it’s just another content-neutral political ideology. In our non-judgmental age, it falls into the same category as Liberal vs. Conservative, or Left vs. Right. To most people, it just means Obama is a more liberal Liberal, or a leftier Lefty, and they already knew that.
Socialism is not simply a more liberal version of ordinary American politics. It is, instead, its own animal, and a very feral, dangerous animal indeed.
If it were up to me to attach labels to modern political ideologies, I would choose the terms “Individualism” and “Statism.“ “Individualism” would reflect the Founder’s ideology, which sought to repose as much power as possible in individual citizens, with as little power as possible in the State, especially the federal state. The Founder’s had emerged from a long traditional of monarchal and parliamentary statism, and they concluded that, whenever power is concentrated in the government, the individual suffers.
And what of Statism? Well, there’s already a name for that ideology, and it’s a name that should now be firmly attached to Sen. Obama: Socialism.
It took Marx and Engels to carry socialism to the next level, in which they envisioned the complete overthrow of all governments, with the workers of the world uniting so that all contributed to a single socialist government, which in turn would give back to them on an as needed basis. Assuming that you’re not big on individualism and exceptionalism, this might be an attractive doctrine as a way to destroy want and exploitation, except for one thing: It does not take into account the fact that the state has no conscience.
Once you vest all power in the state, history demonstrates that the state, although technically composed of individuals, in fact takes on a life of its own, with the operating bureaucracy driving it to ever greater extremes of control. Additionally, history demonstrates that, if the wrong person becomes all-powerful in the state, the absence of individualism means that the state becomes a juggernaut, completely in thrall to a psychopath’s ideas.
One sees the same pattern as in Nazi Germany and Soviet Russia: individuals were instantly subordinated to the needs of the state and, as the state’s needs became ever more grandiose, more and more people had to die. Current estimates are that Mao’s “visionary” Great Leap Forward resulted in the deaths of up to 100 million people. The people died from starvation, or were tortured to death, or just outright murdered because of thought crimes. The same pattern, of course, daily plays out on a smaller scale in socialist North Korea.
Those are examples of hard socialism. Soft socialism is better, but it certainly isn’t the American ideal. Britain springs to mind as the perfect example of soft socialism. Britain’s socialist medicine is a disaster, with practically daily stories about people being denied treatment or receiving minimal treatment. Invariably, the denials arise because the State’s needs trump the individual’s: Either the treatment is generally deemed too costly (and there are no market forces at work) or the patients are deemed unworthy of care, especially if they’re old.
British socialism has other problems, aside from the dead left behind in her hospital wards. As did Germany, Russia, and China (and as would Obama), socialist Britain took guns away (at least in London), with the evitable result that violent crime against innocent people skyrocketed.
The British socialist bureaucracy also controls people’s lives. In Britain, government protects thieves right’s against property owner’s, has it’s public utilities urge children to report their parents for “green” crimes; tries to criminalize people taking pictures of their own children in public places; destroys perfectly good food that does not meet obsessive compulsive bureaucratic standards; and increasingly stifles free speech. (Impressively, all of the preceding examples are from just the last six months in England.)
Both history and current events demonstrate that the socialist reality is always bad for the individual, and this is true whether one is looking at the painfully brutal socialism of the Nazis or the Soviets or the Chinese, with its wholesale slaughters, or at the soft socialism of England, in which people’s lives are ever more tightly circumscribed, and the state incrementally destroys individual freedom. And that is why Obama’s socialism matters.
Regardless of Obama’s presumed good intentions, socialism always brings a society to a bad ending. I don’t want to believe that Americans who live in a free society that allows people to think what they will, do what they want, and succeed if they can, will willingly hand themselves over to the socialist ideology. They must therefore be reminded, again and again and again, that socialism isn’t just another political party; it’s the death knell to freedom. So remember, while McCain wants to change DC, Obama wants to change America.